SGR221

On the practice of corporal punishment in schools -

Teachers in schools indulging in corporal punishment must be incarcerated. Corporal punishment is an experience for kids that instill in their minds that violence is an acceptable method to fulfill one's objectives. 
Providing the students - kids, the experience of violence in the name of corporal punishment - teach them that violence is a path to achieve one's objectives. Corporal Punishment is a serious & grave offence. Corporal Punishment indicates the lack of ability in teachers to lead, mentor and succeed with the aid of empathy, compassion & love. Corporal punishment is a reflection of the drained and exhausted attitude of teachers.

India preaching Ahimsa & Vasudhaiva Kutumbakam to the entire world; with its teachers resorting to corporal punishments on innocent kids is an oxymoron.

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SGR220

On Sabarimala and the argument of gender equality –

Diversity in actions & equality in consideration is the fundamental design of Sanathana Dharma. Stipulations of sorts decreed by Sanathana Dharma appeal to varied senses of humans & aim at channelising them towards the ultimate - Adwaitham.

It is insane to debate and demand equality in the stipulations deemed by Sanathana Dharma. One must choose the path that befits their temperament and proceed towards peace. Achieving equality in practice is vouching against the fundamental principle of Sanathana Dharma.

Sanathana Dharma has channelised every activity of humans in multiple paths according to their temperament in such a manner that one remains comfortable following them. The one who experiences discomfort in a specific path of practice must not resort to altering or modifying the stipulation; rather choose the one that seems to be more appropriate.

Good Governance must ensure orderly implementation of the stipulations of Sanathana Dharma specific to the context; and maintain harmony. Validating the stipulations of Sanathana Dharma is outside the gamut of governance.

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SGR219

திருக்குறளும் சநாதன தர்மமும்:

திருக்குறளை இயற்றியது திருவள்ளுவர் என்றாலும்; அதை மதுரையில் சங்கப்புலவர்கள் ஏற்றுக்கொள்ளும்படிக்கு பொற்றாமரை குளத்தை பொங்க வைத்து அரங்கேற்றம் செய்வித்தது அவ்வை பிராட்டி. முல்லைக்கு தேர் கொடுத்த வள்ளல் பாரியின் மகள்களான அங்கவை-சங்கவைக்கு மூவேந்தர்களையும் எதிர்த்து அவ்வை பிரட்டி திருமணம் செய்வித்தது விநாயகரின் அருளாலே! விநாயகர் அகவலை இயற்றி தன்னை இயக்குவது விநாயகரின் அருளே என அறுதியிட்டு அறிவித்தவர் அவ்வை பிரட்டி. கடவுள் மறுப்பாளர்களும், சநாதன தர்ம எதிர்ப்பாளர்களும் திருக்குறளை ஏற்றுக்கொள்வதும், புகழ்வதும் ஆகச்சிறந்த முரண்.

Thirukkural and Sanathana Dharma:

Even though Thiruvalluvar composed the Thirukkural, it was staged by Avvaiyar in Madurai to be accepted by everyone. If it were not for her efforts; none today would have known the existence of Thirukkural & Thiruvalluvar. Her life history clearly narrates that her ability to conduct the marriage of the daughters of King Paari - Angavai & Sangavai has been bestowed by the Hindu deity Ganesha. Avvaiyar composed Vinayagar Agaval in praise of the Hindu deity Ganesha as an infallible note of expression that the hindu deity Ganesha is the core propellant of her actions. The acceptance of Thirukkural & Thiruvalluvar by those who defy Sanathana Dharma & GOD is a mere exhibition of their oxymoronic disposition! May Thiruvalluvar & Avvaiyar bless such with proper sense.

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