The postulate of Sanathana Dharma is
a predetermined chain of events, as the frolic activity of the divine. The
other life forms are designed to lack reason; hence act on instinct or remain
dormant to development. The experience of psychological peace or pressure by a
human is due to the presence of intellect. However, depending on the direction
of flow and application – peace when directed inwards to realise the cosmic
caper of the universal singleton; else trauma when exerted externally to examine
and experiment materialism.
The inherent profound inference is
the fact that even the occurrence of the thought on the celestial is dependent
on the grace of the divine. Hence free will is negated in totality. Either the
ability to remain a detached spectator to the incidents in one's life journey
as the game of the divine, or the belief in engaging efforts to secure the
divine grace; is a mere reflection of the benignity of the divine. When the
mind subsides; fate appears to guide, hence peace; else fate appears to coerce,
hence trauma. Fate reigns.
The primary route to redemption is
the perception of Adwaitham, unimaginable to every common man. The secondary
route to salvation is to situate one's focus and functionality firmly on the
divine – an impractical totalisation. Supplication of the celestial to nest and
nuzzle one's thoughts and actions on the divine ensures present practical
possibility – the ternion salvage!
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