Saturday, 18 October 2014

SGR117


The Veda is the source of the Universe. The Veda is unlimited and undivided. Ved Vyasa categorised the Veda into four – Rig Veda, Yajur Veda, Sama Veda and Atharvana Veda.
Each Veda has three segments – Samhita, Bhrahmanam and Aaranyakam.
Samhita is an organised part of the Veda that provides information on the focus and objective of the Veda.
Bhrahmanam focus on the practical application of the Veda to fulfil the objective as detailed in the samhita.
Aaranyakam focus on the contemplation of the focus and objective of the Veda based on the experience gained out of practice.
Upanishads are the ultimate of Aaranyakam; and the penultimate of Sanyasam.
Even the Veda belongs to either of the three psychological categories – Sathvam, Thamas and Rajas and its practical application radiates either of these three.
A spiritual aspirant must transcend all the three psychological categories; hence the Veda is also transcended at the dawn of Adwaitham.
Adwaitham Aanandham.
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